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1Corinthians 15:1-11,20-22
Resurrection Clarified
1 Corinthians 15:1-11 is the oldest of all testimonies to our Lord’s resurrection by one among many eyewitnesses, the apostle Paul. Here or elsewhere, Paul says nothing of the place and people predominant in the Gospels, namely, the women’s discovery of the empty tomb (Matthew 28:1-10; Mark 16:1-8; Luke 24:1-11; John 20:1-18). It’s easy to suppose that Paul knew these traditions familiar to us from the Gospels, committed to writing two to five decades after his letter to Corinth. However, writing in A.D. 54, he may not have known them. Indeed, the point at which 1 Corinthians 15 stands closest to the Gospels is the identification of Simon Peter (Cephas: verse 5) as among the first to whom the risen Lord appeared (cf. Mark 16:7; Luke 24:34; John 21:1-8). By his own admission, Paul was the unlikeliest of apostles, not because he considered himself inadequately religious (quite the contrary: 2 Corinthians 11:22; Galatians 1:14; Philippians 3:4-6), but rather because he had tried to destroy God’s church (1 Corinthians 15:9; Galatians 1:13; Philippians 3:6). That venture’s monstrosity may lurk behind his self–caricature as “a deformed fetus.” “But by God’s grace I [now] am what I am; and his grace, which is in me, wasn’t in vain” (1 Corinthians 15:10).